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God's Plan for Civil Government – Part 17 -
Did our Founding Fathers deliberately violate God's Word?

In January through April of 2012 I led a Bible Study on the Bible and Civil Government. It lasted 13 weeks. These lessons are being posted on a website (link below)

The Lessons were a bit long for people to read on facebook, so the lessons are being posted on facebook in shorter pieces.

Bible and Civil Government # 17 - A Biblical Covenant continued or Compact

saw the thought process that prompted our independence. In this Part # 17, we will continue looking at the Scripture that is the basis for a covenant or compact. It was the position of our Founding Fathers that the English Crown and Parliament had violated the original Charters.

Let’s look at the Scripture for a definition of a Biblical based compact (contract or covenant

 

Joshua 9:14-15 Compact with the Gibeonites

Verse

King James Version

14

And the men took of their victuals, and asked not counsel at the mouth of the LORD.

15

And Joshua made peace with them, and made a league with them, to let them live: and the princes of the congregation sware unto them.

 

Note that in Joshua 9:1-13 it is clearly shown that the Gibeonites deceived Joshua. How binding was the covenant made with the Gibeonites.

2 Samuel 21:1-3 answers that question.

Verse

King James Version

1

Then there was a famine in the days of David three years, year after year; and David enquired of the LORD. And the LORD answered, It is for Saul, and for his bloody house, because he slew the Gibeonites.

2

And the king called the Gibeonites, and said unto them; (now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites; and the children of Israel had sworn unto them: and Saul sought to slay them in his zeal to the children of Israel and Judah.)

3

Wherefore David said unto the Gibeonites, What shall I do for you? and wherewith shall I make the atonement, that ye may bless the inheritance of the LORD?

 

Apparently the covenant, even though the Gibeonites were deceitful and lied, was binding. Also note that even though it was Saul who ordered the slaying of the Gibeonites, God’s judgment was rendered corporately. The Lord’s people had a duty to check the king, but did not - so joined in the punishment from the Lord.

Another example is King Ahab and Elijah: I Kings 17 and 18. I Kings 17:1

Verse

King James version

1

And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the LORD God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word.

 

I Kings 18:17-18a

Verse

King James Version

17

And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel?

18a

18And he answered, I have not troubled Israel; but thou, and thy father's house, in that ye have forsaken the commandments of the LORD, and thou hast followed Baalim.

 

In verse 18:5 it is pointed out that the drought was so bad that even the animals were dying. So the people of Israel were punished for allowing King Ahab to defile their covenant with the Lord.

A New Testament example is located in Matthew 27:24-25

Verse

King James Version

24

When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.

25

25Then answered all the people, and said, His blood be on us, and on our children.

 

In 70 AD Titus destroyed Jerusalem and most of the population. So the local Jewish civil government and the people who condoned this act were corporately punished.

I Samuel 12:24-25

Verse

King James version

24

Only fear the LORD, and serve him in truth with all your heart: for consider how great things he hath done for you.

25

25But if ye shall still do wickedly, ye shall be consumed, both ye and your king.

 

The covenantal aspect of civil government does have validity in Scripture and our country’s history. The statements of our forefathers of the colonial period also show that they considered it their Christian duty to resist the violation of the covenant between the king and the colonies.

For those who want to look ahead, find and read the Give Me Liberty or Give Me Death speech of Patrick Henry.

 

 

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